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Travelujah_ / Jesus - Posts
Just before his abdication, Benedict XVI approved the second in the history television exposure of the Shroud of Turin, which according to the tradition, is the piece of cloth the body of Christ was wrapped after his crucifixion.
Burial Shroud of Jesus
The Bible mentions Chri
Saturday Night - April 18th.
The crowds swelled and pilgrims came from all over the world to join in the Christian Orthodox Holy Fire Ceremony. The festivities occurred at the sacred Church of the Holy Sepulchre, the believed site of Jesus's crucifixion, buriel and resurrection by many - located in the Old City of Jerusalem. The Church was built on the orders of Emperor Constantine in 325, and has attracted a steady stream of pilgrims since its construction with the exception of a few periods in history. Control of the grounds and interior is sharply divided between Catholics and various Orthodox denominations, in a tenuous status quo that often degenerates into physical violence between monks, and has prevented much-needed structural repairs.
Considered a miracle that occurs annually on Holy Saturday - the day after Orthodox Easter Sunday when at precisely 2 pm local time, a sun beam believed to shine through the windown in the ceiling of the Church lights a lamp placed inside the tomb of Jesus. The Greek Orthodox Patriarch of Jerusalem, Theofilos III entered the tomb structure of Jesus at the Church and after the lighting
Gospel parables are probably the most widely identifiable teaching form of Jesus. However, readers seldom recognize Jesus' sophisticated skill as a first-century Jewish parabolist. Indeed, many Christians are unaware that his use of story parables is one of the strongest links between Jesus and contemporary Jewish piety. His parables also demonstrate that Jesus taught in Hebrew.
While Christian scholars in this century have written volumes attempting to reconstruct Jesus' parables in Aramaic, they have largely overlooked the simple fact that there exists no story parables in Aramaic, Greek or Latin. All are in Hebrew! In stark contrast to the dearth of story parables in these languages, literally thousands of Hebrew parables are preserved in Rabbinic literature.
In this study of The Parable of the Sower (Luke 8:4-8) we want to look closely, not only at the message of Jesus' parable, but how he told it, with particular attention to its Hebraic elements and its Jewish background. Let me encourage the reader, while we course our way towards the eventual