Remnants of pottery and other domestic waste suggest that the channel, which is from 1m. to 2m. high under the street, was used by refugees escaping from the destruction of Jerusalem and the Temple in 70 CE. Josephus carries a vivid account of the Roman forces searching for the escapees, enslaving some and killing others.

Parts of the tunnel had already been uncovered by Charles Warren, at the Western Wall end, and by Bliss and Dickie at the Siloam end, but this is the first time that it has been possible to see the two ends as one continuous passageway and sewer. The present section runs for 600 metres and it is presumed that it extends further northwards for an equal amount to the Damascus Gate.

Jerusalem Leper Hospital to be Arts Centre

The former Hansen Hospital, named after the doctor who isolated the germ that caused leprosy, is to be renovated as the City centre for the visual arts. It stands on a large piece of ground opposite the Jerusalem Theatre in the prosperous Talbiyeh neighbourhood. It is a pleasant three-storey structure with balconies around a central courtyard and its interest to archaeologists is that it was built in 1887 by the German architect Conrad Schick (1822-1901), who came to the city as a missionary and died there as an early explorer and archaeologist. He is known as the builder of models of the Temple Mount and the surveyor of maps of Jerusalem. It was a set of his pupils who first saw and drew his attention to the Siloam Inscription in the water tunnel. As an architect he was responsible for the layout of one of the early neighbourhoods outside the old City, the Mea Shearim housing complex, now largely inhabited by members of the ultra-orthodox Jewish community. One wonders if they realize that their homes were planned and built by a former Christian missionary.

Byzantine Church in the Judaean Hills

Due to the discovery of illegal plunder from the site, the chief IAA investigator of archeological theft, Amir Ganor, started a dig at the ruins of Hirbet Madras, south-west of Jerusalem and just north of Beit Guvrin, where he uncovered the floor of a 6th Cent. CE structure that was thought to be a synagogue but, thanks to many stones carved with crosses, is now seen to have been a church. It has a magnificent mosaic floor of geometric patterns that incorporate representations of lions, foxes, peacocks and fish. The church is built over another structure, probably five centuries earlier, of the early Roman period, that might have been a village synagogue. There are also underground tunnels alongside, that may have served as hiding places for the Jews during the Bar-Kochba Revolt (132-135 CE), as found at Beit Guvrin nearby. Steps from the church lead down into a small burial cave that the excavators think was considered to be the holy resting place of the Prophet Zechariah, but the reasons for this are obscure.

The site, which is now on an isolated hilltop, will be covered over again, until plans and funding become available to secure it and open it to the public.

Originally published in the Anglo-Israel Archaeology Society Jan-Feb Report